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(prescribed for ceremony)

  • 1 ceremonial

    1. adjective
    feierlich; (prescribed for ceremony) zeremoniell
    2. noun
    Zeremoniell, das
    * * *
    [-'məu-]
    adjective (formal or official: a ceremonial occasion such as the opening of parliament.) feierlich
    * * *
    cer·emo·nial
    [ˌserɪˈməʊniəl, AM -əˈmoʊ-]
    I. adj zeremoniell geh
    II. n ( form liter) Zeremoniell nt geh
    * * *
    ["serI'məʊnɪəl]
    1. adj
    zeremoniell
    2. n
    Zeremoniell nt
    * * *
    ceremonial [ˌserıˈməʊnjəl; -nıəl]
    A adj (adv ceremonially)
    1. zeremoniell, feierlich
    2. → academic.ru/11831/ceremonious">ceremonious 2, 3
    B s Zeremoniell n
    * * *
    1. adjective
    feierlich; (prescribed for ceremony) zeremoniell
    2. noun
    Zeremoniell, das
    * * *
    adj.
    feierlich adj.
    zeremoniell adj.

    English-german dictionary > ceremonial

  • 2 उपसद्व्रत


    upa-sád-vrata
    n. a particular observance prescribed for the Upasad ceremony (consisting principally of drinking milk in certain quantities) Comm. on BṛĀrUp.

    Sanskrit-English dictionary > उपसद्व्रत

  • 3 विधिः _vidhiḥ

    विधिः [विधा-कि]
    1 Doing, performance, practice, an act or action; ब्रह्मध्यानाभ्यसनविधिना योगनिद्रां गतस्य Bh.3.41; योगविधि R.8.22; अस्याः सर्गविधौ V.1.8; लेखाविधि Māl. 1.35.
    -2 Method, manner, way, means, mode; निः- साराल्पफलानि ये त्वविधिना वाञ्छन्ति दण्डोद्यमैः Pt.1.376.
    -3 A rule, commandment, any precept which enjoins some- thing for the first time (as distinguished from नियम and परिसंख्या q. q. v. v.); विधिरत्यन्तमप्राप्तौ; चिकीर्षाकृतिसाध्यत्व- हेतुधीविषयो विधिः; वहति विधिहुतं या हविः Ś.1.1.
    -4 A sacred precept or rule, ordinance, injunction, law, a sacred command, religious commandment (opp. अर्थवाद which means 'an explanatory statement coupled with legends and illustrations'; see अर्थवाद); प्रवृत्तिपरं वाक्यं विधिः, as ज्योतिष्टोमेन स्वर्गकामो यजेत; श्रद्धा वित्तं विधिश्चेति त्रितयं तत् समागतम् Ś.7.29; R.2.16.
    -5 Any religious act or ceremony, a rite, ceremony; स चेत् स्वयं कर्मसु धर्मचारिणां त्वमन्तरायो भवसि च्युतो विधिः R.3.45;1.34.
    -6 Behaviour, conduct.
    -7 Condition; V.4.
    -8 Creation, forma- tion; सामग्ऱ्यविधौ Ku.3.28; कल्याणी विधिषु विचित्रता विधातुः Ki.7.7.
    -9 The creator.
    -1 Fate, destiny, luck; विधौ वामारम्भे मम समुचितैषा परिणतिः Māl.4.4.
    -11 The food of elephants.
    -12 Time.
    -13 A physician.
    -14 N. of Viṣṇu.
    -15 Use, application.
    -16 A means, expedient for; अक्षरं गन्तुमनसो विधिं वक्ष्यामि शीघ्रगम् Mb.12. 236.13.
    -17 Any act, action.
    -Comp. -अन्तः The end or the concluding portion of an injunctive text, all the other portion of the प्रयोगविधि (pertaining to an act) except the प्रधान or मुख्य विधि which is called विध्यादि; विध्यन्तो वा प्रकृतिवत्˚ MS.7.4.1; सोमेन यजेत इति विध्यादिः । सौमिकमपि ब्राह्मणं विध्यन्तः ŚB. ibid. Also see विध्यादि.
    -आदिः m. the beginning of a विधि or injunction; the main or प्रधान injunction; वेदे$पि दर्शपूर्णमासाभ्यां यजेत इति विध्यादिः । विध्यन्तो$पि प्रधानविधिवर्जितं कृत्स्नं पौरोडाशिकं ब्राह्मणम् ŚB. on MS.7.4.1.
    -कर a. executing commands; विधिकरीरिमा वीर मुह्यतीरधरसीधुनाप्याययस्व नः Bhāg.1.31.8. -m. a servant; सो$यं ते विधिकर ईश विप्रशप्तस्तस्येदं निधन- मनुग्रहाय विद्मः Bhāg.7.8.57.
    -घ्नः a. disregarding prescribed rites or rules.
    -ज्ञ a. knowing the ritual. (
    -ज्ञः) a Brāhmaṇa versed in the ritual, a ritualist.
    -दर्शकः a priest at a sacrifice who sees that everything is done according to the precepts, and corrects any deviation from them.
    -दृष्ट, -विहित a. prescribed by rule, enjoined by law.
    -देशकः 1 = विधिदर्शक above.
    -2 a preceptor, teacher.
    -द्वैधम् diversity of rules, variance of precept or commandment.
    -पूर्वकम् ind. according to rule.
    -प्रयोगः application of a rule.
    -यज्ञः 1 a sacrifice performed according to rule; Ms.2. 85-86.
    -2 a ceremonial act of worship.
    -योगः 1 the force or influence of fate.
    -2 the observance of a rule; अनेन विधियोगेन कर्तव्यांशप्रकल्पना Ms.8.211.
    -लोपः trans- gression of a commandment.
    -वधूः f. an epithet of Sarasvatī.
    -विपर्ययः misfortune.
    -विभक्तिः f. a poten- tial termination; a termination which lays down an injunction; विधिविभक्तिं हि विधायिकां लिङं मन्यमानाः श्लोकमिमं समामनन्ति ŚB. on MS.4.3.3. The श्लोक referred to here is; कुर्यात् क्रियेत कर्तव्यं भवेत् स्यादिति पञ्चमम् । एतत् स्यात् सर्ववेदेषु नियतं विधिलक्षणम् ॥ This श्लोक speaks of the five forms which the विधिविभक्ति takes in the Vedic literature.
    -हीन a. devoid of rule, unauthorised, irregular.

    Sanskrit-English dictionary > विधिः _vidhiḥ

  • 4 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 5 form

    1. n форма; внешний вид; очертание

    normalized form — нормализованная форма; нормализованный вид

    analytic form — аналитическая форма; аналитическое выражение

    2. n фигура

    well-proportioned form — пропорциональное сложение, хорошая фигура

    3. n обличье
    4. n стать
    5. n форма, вид
    6. n вид, разновидность; тип
    7. n стиль, манера

    bad form — невоспитанность, вульгарность, плохие манеры

    8. n состояние; форма; готовность
    9. n настроение, душевное состояние
    10. n формальность; проформа
    11. n церемония, порядок
    12. n установившаяся форма выражения; формула

    conjuctive normal form — конъюктивная нормальная форма; КНФ

    13. n класс
    14. n форма, бланк, образец; анкета
    15. n нора
    16. n грам. форма слова

    snap-apart business form — «отрывная» конторская форма

    17. n спец. форма исполнения
    18. n спец. модель, тип, образец; торговый сорт
    19. n спец. тех. форма для литья
    20. n спец. полигр. печатная форма
    21. n спец. стр. форма; опалубка
    22. n спец. выражение
    23. v придавать форму, вид
    24. v принимать форму, вид
    25. v составлять, образовывать; формировать
    26. v образовываться; формироваться
    27. v грам. образовывать
    28. v создавать, составлять; формулировать
    29. v возникать, оформляться
    30. v представлять собой; являться
    31. v тренировать, дисциплинировать; воспитывать; развивать
    32. v формировать, организовывать; образовывать, создавать
    33. v воен. строить
    34. v воен. строиться
    35. v спец. формовать
    36. v спец. сад. обрезать, подвергать обрезке; формировать крону

    забираться, забиваться в нору

    to form and display an intention — сформировать и обнаружить намерение, умысел

    Синонимический ряд:
    1. appearance (noun) appearance; body; build; cast; configuration; conformation; cut; figure; format; framework; matrix; plan; shape; structure; style
    2. business form (noun) application; blank; business form; document; duplicate; paper; questionnaire; report
    3. ceremony (noun) ceremonial; ceremony; conformity; formality; liturgy; rite; ritual; rule
    4. convenance (noun) convenance; convention; usage
    5. formula (noun) approach; formula; method; mode; practice; procedure; system
    6. group (noun) assemblage; group; organisation; organization
    7. kind (noun) arrangement; kind; manner; sort; type
    8. model (noun) model; mold; mould; pattern
    9. order (noun) condition; fitness; order; trim
    10. acquire (verb) acquire; contract; develop
    11. arrange (verb) arrange; combine; dispose; order; organise; organize; systematise; systematize
    12. cast (verb) carve; cast; chisel; construct; contrive; design; devise; fashion; frame; mold; pattern
    13. make (verb) assemble; build; compose; comprise; constitute; create; erect; fabricate; forge; invent; make; make up; manufacture; originate; produce; put together; shape
    14. model (verb) model; mould; shape
    15. teach (verb) discipline; educate; instruct; rear; teach; train
    Антонимический ряд:
    damage; defacement; deform; deformity; demolish; derange; destroy; devastate; disarrange; disintegrate; dislocate; dismantle; dismember

    English-Russian base dictionary > form

  • 6 מצוה

    מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

    Jewish literature > מצוה

  • 7 מִצְוָה

    מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

    Jewish literature > מִצְוָה

  • 8 विधि


    vidhi
    1) m. a worshipper, one who does homage AitBr. ;

    2) m. a rule, formula, injunction, ordinance, statute, precept, law, direction
    (esp. for the performance of a rite as given in the Brāhmaṇa portion of the Veda, which accord. toﾠ Sāy. consists of two parts,
    1. Vidhi, « precepts orﾠ commandments»
    e.g.. yajeta, « he ought to sacrifice»,
    kuryāt, « he ought to perform» ;
    2. Artha-vāda, « explanatory statements» as to the origin of rites andﾠ use of the Mantras, mixed up with legends andﾠ illustrations) GṛṠrS. Mn. MBh. etc. (cf. IW. 24);
    a grammatical rule orﾠ precept Pāṇ. 1-1, 57; 72 ;
    any prescribed act orﾠ rite orﾠ ceremony Mn. Kālid. Pañcat. ;
    use, employment, application Car. ;
    method, manner orﾠ way of acting, mode of life, conduct, behaviour Mn. MBh. etc.;
    a means, expedient for (dat. loc., orﾠ comp.;
    adhvavidhinā, by means of i.e. along the road) Hariv. Kāv. Pur. Hit. ;
    any act orﾠ action, performance, accomplishment, contrivance, work, business (ifc. often pleonastically e.g.. mathana-vidhi, the < act of> disturbing) Yājñ. Ṡak. etc.;
    creation ( alsoﾠ pl.) Kum. Kir. ;
    fate, destiny MBh. Kāv. etc.;
    the creator Pañcar. ;
    N. of Brahmā. Ṡak. Naish. ;
    of Vishṇu L. ;
    of Agni at the Prâyaṡcitta Gṛihyās. ;
    a physician L. time L. ;
    fodder, food for elephants orﾠ horses L. ;
    f. N. of a goddess Cat.

    Sanskrit-English dictionary > विधि

  • 9 नित्य _nitya

    नित्य a. [नियमेन नियतं वा भवं नि-त्य-प्; cf. P.IV.2.14. Vārt.]
    1 (a.) Continual, perpetual, constant, ever- lasting, eternal, uninterrupted; यथा त्वमसि दुर्धर्षो धर्मनित्यः प्रजाहितः Rām.7.37.8; यदि नित्यमनित्येन लभ्यते H.1.48; नित्यज्योत्स्नाः प्रतिहततमोवृत्तिरम्याः प्रदोषाः Me. (regarded by Malli. as an interpolation); Ms.2.26. (b) Imperi- shable, indestructible; पृथिवी द्विविधा नित्या$नित्या च Tarka K.
    -2 Invariable, regular, fixed, not optional, regularly prescribed (opp. काम्य).
    -3 Necessary, obligatory, essential.
    -4 Ordinary, usual (opp. नौमित्तिक).
    -5 (At the end of comp.) Constantly dwelling in, perpetually engaged in or busy with; जाह्नवीतीर˚, अरण्य˚, आदान˚, ध्यान˚ &c.
    -त्यः The ocean.
    -स्या 1 An epithet of the goddess Durgā.
    -2 A plough-share.
    -त्यम् An indispensable or inevitable act.
    -त्यम् ind. Daily, constantly, always, ever, perpetually, enternally.
    -Comp. -अनध्यायः invariable suspension of Vedic studies; नित्यानध्याय एव स्याद् ग्रामेषु नगरेषु च Ms.4.17.
    -अनित्य a. eternal and perishable.
    -अनुबद्ध a. always approached or resorted to.
    -अनुवादः a bare statement of fact; स्याज्जुह्वप्रतिषेधान्नित्यानुवादः MS.4.1.45.
    -अभियुक्त a. One who is completely absorbed in yogic practices.
    -ऋतु a. regularly recurring at the seasons.
    -कर्मन् n.,
    -कृत्यम्, क्रिया any daily and necessary rite, a con- stant act or duty, as the five daily Yajñas.
    -कालम् ind. always, at all times; ब्राह्मेण विप्रस्तीर्थेन नित्यकालमुपस्पृशेत् Ms.2.58,73.
    -गतिः air, wind.
    -जात a. constantly born; अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् Bg.2.26.
    -दानम् daily alms-giving.
    -नियमः an invariable rule.
    -नैमित्तिकम् an occasional act regularly recurring, or any ceremony constantly performed to accomplish a particular object, e. g. (a पर्वश्राद्ध).
    -पुष्ट a. always well-supplied.
    -प्रलयः 1 the constant dissolution of living beings.
    -2 sleep.
    -बुद्धिः a. considering anything as constant or eternal.
    -भावः eternity.
    -मुक्तः the Supreme Spirit.
    -युक्त a. always busy or intent upon.
    -युज् a. having the mind always fixed upon one object; दृग्भिर्हृदीकृतमलं परिरभ्य सर्वास्तद्भावमापुरपि नित्ययुजां दुरापम् Bhāg.1.82.4.
    -यौवना (ever youthful) an epithet of Draupadī.
    -व्रतम् a perpetual observance (lasting for life).
    -शङ्कित a. perpetually alarmed, ever suspicious.
    -समः the assertion that all things remain the same; Sarva. S.
    -समासः 'a necessary compound', a compund the meaning of which cannot be expressed by its constituent members used separa- tely (the separate ideas having merged in one); e. g. जमदग्नि, जयद्रथ &c.; इवेन नित्यसमासः &c.

    Sanskrit-English dictionary > नित्य _nitya

  • 10 सत् _sat

    सत् a. (
    -ती f.)
    1 Being, existing, existent; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12; सत्कल्पवृक्षे वने Ś.7.12.
    -2 Real, essential, true; Bṛi. Up.2.3.1.
    -3 Good, virtuous, chaste; सती सती योगविसृष्टदेहा Ku.1. 21; Ś.5.17.
    -4 Noble, worthy, high; as in सत्कुलम्.
    -5 Right, proper.
    -6 Best, excellent.
    -7 Venerable, respectable.
    -8 Wise, learned.
    -9 Handsome, beautiful.
    -1 Firm, steady. -m. A good or virtuous man, a sage; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86; अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम् Bv.1.113; Bh.2. 78; R.1.1. -n.
    1 That which really exists, entity, existence, essence.
    -2 The really existent truth, reality.
    -3 Good; as in सदसत् q. v.
    -4 Brahman or the Supre- me Spirit.
    -5 Ved. Water.
    -6 The primary cause (कारण); य ईक्षिता$हं रहितो$प्यसत्सतोः Bhāg.1.38.11.
    -7 (In gram.) The termination of the present parti- ciple. (सत्कृ means
    1 to respect, treat with respect, receive hospitably.
    -2 to honour, worship, adore.
    -3 to adorn.)
    -Comp. -अञ्जनम् (सदञ्जनम्) calx of brass.
    -अर्थः (सदर्थः) a matter in question.
    -असत् (सदसत्) a.
    1 existent and non-existent, being and not being.
    -2 real and unreal.
    -3 true and false.
    -4 good and bad, right and wrong.
    -5 virtuous and wicked. (-n. du.)
    1 entity and non-entity.
    -2 good and evil, right and wrong. ˚विवेकः discrimination bet- ween good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad; तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः R.1.1.
    -आचारः (सदाचारः) 1 good manners, virtuous of moral con- duct.
    -2 approved usage, traditionary observances, immemorial custom; यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥ Ms.2.18.
    -आत्मन् a. (
    सदात्मन्) virtuous, good.
    -आनन (सदानन) a. fair-faced.
    -उत्तरम् (सदुत्तरम्) a proper or good reply.
    -करणम् funeral obsequies.
    -कर्तृ m. an epithet of Viṣṇu.
    -कर्मन् n.
    1 a virtuous or pious act.
    -2 virtue, piety.
    -3 funeral obsequies.
    -4 expia- tion.
    -5 hospitality.
    -काण्डः a hawk, kite.
    -कारः 1 a kind or hospitable treatment, hospitable recep- tion; सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ Bg.17.18.
    -2 reverence, respect.
    -3 care, attention.
    -4 a meal.
    -5 a festival, religious observance.
    -कार्यम् (in Sāṁkhya phil.) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause).
    -कुल a good or noble family.
    -कुलीन a. nobly born, of noble descent.
    -कृत a.
    1 done well or properly.
    -2 hospitably recei- ved or treated.
    -3 revered, respected, honoured.
    -4 worshipped. adored.
    -5 entertained.
    -6 welcomed. (
    -तः) an epithet of Śiva.
    (-तम्) 1 hospitality.
    -2 respect.
    -3 virtue, piety.
    -कृतिः f.
    1 treating with respect, hospitality, hospitable reception.
    -2 virtue, morality.
    -क्रिया 1 virtue, goodness; शकुन्तला मूर्तिमती च सत्क्रिया Ś.5.15.
    -2 charity, good or virtuous action.
    -3 hospitality, hospitable reception; सत्क्रियाविशेषात् Ś.7.
    -4 courtesy, salutation.
    -5 any purificatory ceremony.
    -6 funeral ceremonies, obsequies.
    -7 Celebration, decoration; यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम् R.11.3.
    -गतिः f.
    (-सद्गतिः) 1 a good or happy state, felicity, beatitude.
    -2 The way of good men.
    -गुण a. (
    सद्गुण) possessed of good qualities, virtuous, (
    -णः) virtue, excellence, goodness, good quality.
    -घनः (सद्घनः) holy existence.
    -2 nothing but existence.
    -चरित, -चरित्र a. (
    सच्चरित-त्र) well conducted, honest, virtuous, righteous; सूनुः सच्चरितः Bh.2.25. (-n.)
    1 good of virtuous conduct.
    -2 history or account of the good; Ś.1.
    -चारा (सच्चारा) turmeric.
    -चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन् m. the soul consisting of entity and thought. ˚आनन्दः
    1 'existence or entity, knowledge and joy'; an epithet of the Supreme Spirit or Brahman.
    -2 of Viṣṇu.
    -जन a. (
    सज्जन) good, virtuous, respec- table. (
    -नः) a good or virtuous man. ˚गर्हित despised by the virtuous; पुक्कस्यां जायते पापः सदा सज्जनगर्हितः Ms.1. 38.
    -धर्मः (सद्धर्मः) true justice.
    -पतिः Ved.
    1 a lord of good persons or heroes.
    -2 N. of Indra.
    -पत्रम् the new leaf of a water-lily.
    -पथः 1 a good road.
    -2 the right path of duty, correct or virtuous conduct.
    -3 an orthodox doctrine.
    -परिग्रहः acceptance (of gifts) from a proper person.
    -पशुः a victim fit for a sacrifice, a good sacrificial victim.
    -पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन् a. having judicious liberality.
    -पुत्रः 1 a good or virtuous son.
    -2 a son who performs all the prescribed rites in honour of his ancestors. -a. one who has a son; यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत् Ms.9.154.
    -प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalanced hetu, one along which there exists another equal hetu on the opposite side; यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः; e. g. 'sound is eternal because it is audible'; and also 'sound is non-eternal, because it is a product'; नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत् N.17.19.
    -प्रमुदिता (in Sāṁkhya phil.) N. of one of the 8 perfections.
    -भाग्यम् (सद्भाग्यम्) 1 good fortune.
    -2 Felicity.
    -फलः the pomegranate tree.
    -भावः (सद्भावः) 1 existence, being, entity; सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते Bg.17.26.
    -2 actual existence, reality.
    -3 good disposition or nature, amiability.
    -4 quality of goodness.
    -5 obtainment (प्राप्ति); देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि Rām.7.56.9.
    -मातुरः (सन्मातुरः) the son of a virtuous mother.
    -मात्रः (सन्मात्रः) 'consisting of mere entity', the soul.
    -मानः (सन्मानः) esteem of the good.
    -मित्रम् (सन्मित्रम्) a good or faithful friend.
    -युवतिः f. (
    सद्युवतिः) a virtuous maiden.
    -वंश (सद्वंश) a. of high birth.
    -वचस् n. (
    सद्वचस्) an agreeable or pleasing speech.
    -वस्तु n.
    (सद्वस्तु) 1 a good thing.
    -2 a good plot or story; प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥ V.1.2.
    -वादिता (सद्वादिता) true counsel; सद्वादितेवाभिनिविष्टबुद्धौ Ki.17.11.
    -विद्य (सद्विद्य) well- educated, having good learning.
    -वृत्त a.
    (सद्वृत्त) 1 well- behaved, well conducted, virtuous, upright.
    -2 perfect- ly circular, well-rounded; सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति Gīt.3 (where both senses are intended).
    (-त्तम्) 1 good or virtuous conduct.
    -2 an agreeable or amiable disposition.
    -शील (सच्छील) a.
    1 good temper- ed.
    -2 benevolent, kindly disposed (towards others).
    -संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः com- pany or society of the good, association with the good; तथा सत्संनिधानेन मूर्खो याति प्रवीणताम् H.1; सत्संगजानि निधनान्यपि तारयन्ति U.2.11; सत्संगतिः कथय किं न करोति पुंसाम् Bh.2.23.
    -संप्रदायः good tradition.
    -संप्रयोगः right application.
    -सहाय a. having virtuous friends. (
    -यः) a good com- panion.
    -सार a. having good sap or essence.
    (-रः) 1 a kind of tree.
    -2 a poet.
    -3 a painter.
    -हेतुः (सद्धेतुः) a faultless or valid hetu or middle term.

    Sanskrit-English dictionary > सत् _sat

  • 11 उपनयन


    upa-nayana
    n. the act of leading to orﾠ near, bringing R. BhP. Vikr. ;

    employment, application Car. ;
    introduction (into any science) Prab. ;
    leading orﾠ drawing towards one's self;
    that ceremony in which a Guru draws a boy towards himself andﾠ initiates him into one of the three twice-born classes
    (one of the twelve Saṃskāras orﾠ purificatory rites
    <prescribed in the Dharma-sūtras andﾠ explained in the Gṛihya-sūtras>
    in which the boy is invested with the sacred thread
    (different for the three castes)
    andﾠ thus endowed with second orﾠ spiritual birth andﾠ qualified to learn the Veda by heart;
    a Brāhman is initiated in the eighth year < orﾠ seventh according to Hiranyakeṡin;
    orﾠ eighth from conception, according to Ṡāṇkhāyana etc.>, a Kshatriya in the eleventh, a Vaiṡya in the twelfth;
    but the term could be delayed);
    seeﾠ IW. p. 201 RTL. p. 360 seqq. ;
    ĀṡvGṛ. I, 19-22 ṠāṇkhGṛ. II, 1-6 PārGṛ. II, 2-5 Gobh. II, 10 HirGṛ. I, 1 seqq. Mn. II, 36 Yājñ. I, 14.

    Sanskrit-English dictionary > उपनयन

  • 12 धर्म


    dhárma
    1) m. (rarely n. gaṇa ardharcâ̱di;

    the older form of the RV. is dhárman q.v.) that which is established orﾠ firm, steadfast decree, statute, ordinance, law;
    usage, practice, customary observance orﾠ prescribed conduct, duty;
    right, justice (often as a synonym of punishment);
    virtue, morality, religion, religious merit, good works ( dhármeṇa orﾠ - māt ind. according to right orﾠ rule, rightly, justly, according to the nature of anything;
    cf. below;
    mesthita mfn. holding to the law, doing one's duty) AV. etc. etc.;
    Law orﾠ Justice personified (as Indra ṠBr. etc.;
    as Yama MBh. ;
    as born from the right breast of Yama andﾠ father of Ṡama, Kāma andﾠ Harsha ib. ;
    as Vishṇu Hariv. ;
    as Prajā-pati andﾠ son-in-law of Daksha Hariv. Mn. etc.;
    as one of the attendants of the Sun L. ;
    as a Bull Mn. VIII, 16 ;
    as a Dove Kathās. VII, 89, etc..);
    the law orﾠ doctrine of Buddhism (as distinguished from the sañgha orﾠ monastic order MWB. 70);
    the ethical precepts of Buddhism ( orﾠ the principal dharma called sūsra, as distinguished from the abhi-dharma orﾠ, further dharma andﾠ from the vinaya orﾠ discipline, these three constituting the canon of Southern Buddhism MWB. 61);
    the law of Northern Buddhism (in 9 canonical scriptures,
    viz. Prajñā-pāramitā, Gaṇḍa-vyūha, Daṡa-bhūmîṡvara, Samadhirāja, Laṇkâvatāra, Saddharma-puṇḍarika, Tathagata-guhyaka, Lalita-vistara, Suvarṇa-prabhāsa, ib. 69);
    nature, character, peculiar condition orﾠ essential quality, property, mark, peculiarity (= sva-bhāva L. ;
    cf. daṡa-dh-gata ṠBr. etc. etc.;
    upamānôpameyayordh-, the tertium comparationis Pāṇ. 2-1, 55 Sch.);
    a partic. ceremony MBh. XIV, 2623 ;
    sacrifice L. ;
    the ninth mansion Var. ;
    an Upanishad. L. ;
    associating with the virtuous L. ;
    religious abstraction, devotion L. ;
    = upamā L. (cf. above);
    a bow Dharmaṡ. ;
    a Soma-drinker L. ;
    N. of the 15th Arhat of the present Ava-sarpiṇī L. ;
    of a son of Anu andﾠ father of Ghṛita Hariv. ;
    of a son of Gāndhāra andﾠ father of Dhṛita Pur. ;
    of a son of Haihaya andﾠ father of Netra BhP. ;
    of a son of Pṛithu-ṡravas andﾠ of Uṡanas ib. ;
    of a son of Su-vrata VP. (cf. dharma-sūtra);
    of a son of Dīrgha-tapas, Vāyup. ;
    of a king of Kaṡmīra, Rāj. IV, 678 ;
    of another man ib. VII, 85 ;
    of a lexicographer etc. ( alsoﾠ - paṇḍita, - bhaṭṭa andﾠ - ṡāstrin) Cat. ;
    + Cf. Lat. firmus,
    Lith. dermé
    dharma
    2) Nom. P. - mati, to become, law Vop. ;

    3) in comp. for - man q.v.
    - धर्मकञ्चुक
    - धर्मकथक
    - धर्मकथा
    - धर्मकरोपाध्याय
    - धर्मकर्मन्
    - धर्मकाङ्क्षिणी
    - धर्मकाण्ड
    - धर्मकाम
    - धर्मकाय
    - धर्मकार
    - धर्मकारण
    - धर्मकार्य
    - धर्मकाल
    - धर्मकीर्ति
    - धर्मकील
    - धर्मकूट
    - धर्मकूप
    - धर्मकृच्छ्र
    - धर्मकृत्
    - धर्मक्रित्य
    - धर्मकेतु
    - धर्मकोश
    - धर्मकोष
    - धर्मकोशव्याख्या
    - धर्मक्रिया
    - धर्मक्षेत्र
    - धर्मखण्ड
    - धर्मगञ्ज
    - धर्मगवेष
    - धर्मगहनाभ्युद्गतराज
    - धर्मगुप्
    - धर्मगुप्त
    - धर्मगोप
    - धर्मघट
    - धर्मघोष
    - धर्मघ्न
    - धर्मचक्र
    - धर्मचक्षुस्
    - धर्मचन्द्र
    - धर्मचर
    - धर्मचरण
    - धर्मचर्या
    - धर्मचारिन्
    - धर्मचिन्तक
    - धर्मचिन्तन
    - धर्मचिन्ता
    - धर्मचिन्तिन्
    - धर्मच्छल
    - धर्मज
    - धर्मजन्मन्
    - धर्मञिज्ञासा
    - धर्मजीवन
    - धर्मज्ञ
    - धर्मज्ञान
    - धर्मतत्त्व
    - धर्मतन्त्र
    - धर्मतस्
    - धर्मता
    - धर्मतीर्थ
    - धर्मत्याग
    - धर्मत्रात
    - धर्मत्व
    - धर्मद
    - धर्मदक्षिणा
    - धर्मदत्त
    - धर्मदर्शन
    - धर्मदर्शिन्
    - धर्मदान
    - धर्मदार
    - धर्मदास
    - धर्मदिन्ना
    - धर्मदीप
    - धर्मदीपिका
    - धर्मदुघा
    - धर्मदृढाभेद्यसुनिलम्ब्ब
    - धर्मदृश्
    - धर्मदृष्टि
    - धर्मदेव
    - धर्मदेशक
    - धर्मदेशना
    - धर्मदोग्ध्री
    - धर्मद्रवी
    - धर्मद्रुह्
    - धर्मद्रोण
    - धर्मद्रोहिन्
    - धर्मद्वार
    - धर्मद्वेषिन्
    - धर्मद्वैतनिर्णय
    - धर्मधर
    - धर्मधातु
    - धर्मधात्री
    - धर्मधारय
    - धर्मधुर्य
    - धर्मधृक्
    - धर्मधृत्
    - धर्मधेनु
    - धर्मध्वज
    - धर्मनद
    - धर्मनन्दन
    - धर्मनन्दिन्
    - धर्मनाथ
    - धर्मनाभ
    - धर्मनाशा
    - धर्मनित्य
    - धर्मनिबन्ध
    - धर्मनिवेश
    - धर्मनिष्ठ
    - धर्मनिष्पत्ति
    - धर्मनेत्र
    - धर्मंदद
    - धर्मपञ्चविंशतिका
    - धर्मपट्ट
    - धर्मपट्टन
    - धर्मपति
    - धर्मपत्तन
    - धर्मपत्त्र
    - धर्मपत्नी
    - धर्मपथ
    - धर्मपथिन्
    - धर्मपर
    - धर्मपरायण
    - धर्मपरिक्षा
    - धर्मपर्याय
    - धर्मपाठक
    - धर्मपाल
    - धर्मपाश
    - धर्मपीठ
    - धर्मपीडा
    - धर्मपुत्र
    - धर्मपुर
    - धर्मपुरस्कार
    - धर्मपुराण
    - धर्मपूत
    - धर्मप्रकाश
    - धर्मप्रचार
    - धर्मप्रतिरूपक
    - धर्मप्रदीप
    - धर्मप्रधान
    - धर्मप्रभास
    - धर्मप्रमाणपरिच्छेद
    - धर्मप्रवक्त्रि
    - धर्मप्रवचन
    - धर्मप्रवृत्ति
    - धर्मप्रश्न
    - धर्मप्रस्थ
    - धर्मप्रिय
    - धर्मप्रेक्ष
    - धर्मप्लव
    - धर्मबल
    - धर्मबाणिजिक
    - धर्मबाह्य
    - धर्मबिन्दु
    - धर्मबुद्धि
    - धर्मभगिनी
    - धर्मभग्न
    - धर्मभागिन्
    - धर्मभाणक
    - धर्मभिक्षुक
    - धर्मभीरु
    - धर्मभृत्
    - धर्मभृत
    - धर्मभ्रातृ
    - धर्ममति
    - धर्ममय
    - धर्ममहामात्र
    - धर्ममात्र
    - धर्ममार्ग
    - धर्ममित्र
    - धर्ममीमांसा
    - धर्ममूल
    - धर्ममृज्
    - धर्ममेघ
    - धर्ममेरु
    - धर्मयज्ञ
    - धर्मयशस्
    - धर्मयुक्त
    - धर्मयुग
    - धर्मयुज्
    - धर्मयुद्ध
    - धर्मयोगेश्वर
    - धर्मयोनि
    - धर्मरक्षिता
    - धर्मरत
    - धर्मरति
    - धर्मरत्न
    - धर्मरथ
    - धर्मरसायन
    - धर्मरहस्य
    - धर्मराज्
    - धर्मराज
    - धर्मराजन्
    - धर्मराजिका
    - धर्मरात्री
    - धर्मरुचि
    - धर्मरोधिन्
    - धर्मलक्षण
    - धर्मलोप
    - धर्मवत्
    - धर्मवत्सल
    - धर्मवर्तिन्
    - धर्मवर्धन
    - धर्मवर्मन्
    - धर्मवसुप्रद
    - धर्मवाचस्पति
    - धर्मवाणिजक
    - धर्मवाणिजिक
    - धर्मवाणिज्यक
    - धर्मवाद
    - धर्मवासर
    - धर्मवाह
    - धर्मवाहन
    - धर्मवाह्य
    - धर्मविचार
    - धर्मविजय
    - धर्मविद्
    - धर्मविद्या
    - धर्मविधर्मन्
    - धर्मविधि
    - धर्मविप्लव
    - धर्मविरोधवत्
    - धर्मविवरण
    - धर्मविव्रिति
    - धर्मविवर्धन
    - धर्मविवेक
    - धर्मविवेचन
    - धर्मवृत्ति
    - धर्मवृद्ध
    - धर्मवैतंसिक
    - धर्मव्यतिक्रम
    - धर्मव्यवस्था
    - धर्मव्याध
    - धर्मशरीर
    - धर्मशर्मन्
    - धर्मसाटप्रतिच्छन्न
    - धर्मशाला
    - धर्मशासन
    - धर्मशास्त्र
    - धर्मसास्त्रिन्
    - धर्मशील
    - धर्मशुद्धि
    - धर्मशेरवण
    - धर्मश्रेष्ठिन्
    - धर्मसंयुक्त
    - धर्मसंसृत
    - धर्मसंहिता
    - धर्मसंकथा
    - धर्मसङ्ग
    - धर्मसंगर
    - धर्मसंगीति
    - धर्मसंग्रह
    - धर्मसंचय
    - धर्मसंज्ञ
    - धर्मसत्यव्रत
    - धर्मसत्यव्रतेयु
    - संतानसू
    - धर्मसभा
    - धर्मसमय
    - धर्मसम्प्रदायदीपिका
    - धर्मसहाय
    - धर्मसागर
    - धर्मसांकथ्य
    - धर्मसाधन
    - धर्मसार
    - धर्मसारथि
    - धर्मसावर्णि
    - धर्मसावर्णिक
    - धर्मसिंह
    - धर्मसिन्धु
    - धर्मसुत
    - धर्मसुबोधिनी
    - धर्मसू
    - धर्मसूक्त
    - धर्मसूत्र
    - धर्मसेतु
    - धर्मसेन
    - धर्मसेवन
    - धर्मस्कन्ध
    - धर्मस्थ
    - धर्मस्थल
    - धर्मस्थविर
    - धर्मस्थितिता
    - धर्मस्थूणाराज
    - धर्मस्मारक
    - धर्मस्मृति
    - धर्मस्वामिन्
    - धर्महन्तृ
    - धर्महानि
    - धर्महीन

    Sanskrit-English dictionary > धर्म

  • 13 स्ना


    snā
    1) (cf. snu) cl. 2. P. Dhātup. XXIV, 44 ;

    snā́ti cl. 4. P. Nir. VII, 12 snāyati (ep. alsoﾠ Ā. snāyate Pot. snāyāt;
    ep. alsoﾠ snāyīta;
    pf. sasnau, 3. pl. sasnuḥ MBh. BhP. ;
    fut. snātā Gr.;
    snāsyati, - te MBh. etc.;
    aor. asnāsīt Gr.;
    Prec. snāyāt <cf. above> orﾠ sneyāt ib. ;
    inf. snātum Br. etc.;
    ind. p. snātvā́, -snā́ya RV. etc.;
    Ved. alsoﾠ snātvī Pāṇ. 7-1, 49),
    to bathe, perform the ceremony of bathing orﾠ certain prescribed oblations (esp. on returning home from the house of a religious preceptor, orﾠ on concluding certain vows etc., alsoﾠ with avabhṛitham) RV. etc. etc.;
    to smear one's self with (instr.) Sarvad.:
    Pass. snāyate (aor. asnāyi impers.) Rājat.:
    Caus. snāpáyati orﾠ snapáyati, with prep. only snāp-), to cause to bathe, wash, cleanse AV. etc. etc.;
    to wash away AV. X, 1, 9 ;
    to steep orﾠ soak in (loc.) Bhpr. ;
    to bathe with tears, weep for(?) MW.:
    Desid. sisnāsati Pāṇ. 8-3, 61 (but cf. sishṇāsu):
    Intens. sāsnāyate, sāsnāti, sāsneti
    + Gr. cf. Gk. νάω, νᾶμα;
    Lat. nare
    2) ( orﾠ shṇā) mfn. bathing, bathed orﾠ immersed in (cf. ghṛita-, su-snā etc.)

    Sanskrit-English dictionary > स्ना

  • 14 הדלקה

    הַדְלָקָהf. ( דלק) lighting, kindling. Sabb.23a ה׳ עושה מצוה the kindling (of the Ḥanukhah lights) is the ceremony prescribed, contrad. to הנחה the placing it. Ib. II, 6 (31b). הַדְלָקַת הנר kindling the Sabbath lights. Y.Ter.V, 43c top למשחה לה׳ lmoshḥak (Num. 18:8) means (also) for lighting purposes (cmp. מִישְׁחָא). Num. R. s. 15, beg. על הַדְלָקָתָןוכ׳ concerning feeding them with olive oil.

    Jewish literature > הדלקה

  • 15 הַדְלָקָה

    הַדְלָקָהf. ( דלק) lighting, kindling. Sabb.23a ה׳ עושה מצוה the kindling (of the Ḥanukhah lights) is the ceremony prescribed, contrad. to הנחה the placing it. Ib. II, 6 (31b). הַדְלָקַת הנר kindling the Sabbath lights. Y.Ter.V, 43c top למשחה לה׳ lmoshḥak (Num. 18:8) means (also) for lighting purposes (cmp. מִישְׁחָא). Num. R. s. 15, beg. על הַדְלָקָתָןוכ׳ concerning feeding them with olive oil.

    Jewish literature > הַדְלָקָה

См. также в других словарях:

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  • COMMANDMENTS, REASONS FOR — (Heb. טַעֲמֵי הַמִּצְווֹת, Ta amei ha Mitzvot). The search for reasons for the commandments of the Torah springs from a tendency to transcend mere obedience to them by investing them with some intrinsic meaning. The Pentateuch itself offers… …   Encyclopedia of Judaism

  • in|for´mal|ly — in|for|mal «ihn FR muhl», adjective noun. –adj. 1. not formal; not in the regular or prescribed manner: »informal proceedings. SYNONYM(S): irregular, unofficial. 2. done without ceremony; casual; comfortable; relaxed: »an informal party, informal …   Useful english dictionary

  • in|for|mal — «ihn FR muhl», adjective noun. –adj. 1. not formal; not in the regular or prescribed manner: »informal proceedings. SYNONYM(S): irregular, unofficial. 2. done without ceremony; casual; comfortable; relaxed: »an informal party, informal clothes …   Useful english dictionary

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